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To the Praise of His Glory

Ephesians 1:6, 12, 14

 

Introduction:

 

J. S. Bach: “Music's only purpose should be the glory of God and the recreation of the human spirit.”

Music was given to glorify God in heaven and to edify men and women on earth. Put on all his music “To the glory of God”

 

Michelangelo: “Art is the gift and must be used for His glory. That in art is the highest which aims at this.”

 

Sir Isaac Newton: “When I wrote my treatise about our system, I had an eye upon such principles as might work with considering men for the belief of a Deity, and nothing can rejoice me more than to find it useful for that purpose.”

 

C. S. Lewis: “The glory of God, and, as our only means to glorifying him, the salvation of human souls, is the real business of life.”

 

I.      The Glory of God’s Glory

A.  The Central Message of All Scripture – 1 Corinthians 10:31

1.   Paul’s central message in this passage, and the Bible’s central message for believers in all ages, is summarized in verse 31: whatever you do, do all to the glory of God.

2.   God created man to glorify Himself, and that is man’s purpose in life.

a)   Fallen man cannot purpose to glorify God, because he does not know God or have a godly nature through Jesus Christ.

b)   Redeemed man, however, is able to glorify the Lord, and he will glorify Him if he is faithful.

3.   The first question and answer in The Shorter Catechism are: “What is the chief end of man? Man’s chief end is to glorify God, and to enjoy Him forever.”

a)   The catechism is right in declaring that the pinnacle of man’s being is glorifying and enjoying God.

b)   The highest purpose any individual can have is to be totally absorbed in the person of God, and to view all of life through eyes filled with His wonder and glory.

c)   That is the perspective of the true worshiper, the one who truly glorifies God.

 

B.  What is glory?

1.   The word glory means “something that is worthy of praise or exaltation; brilliance; beauty; renown.”

a)   Hebrew = kabod

(1)The basic meaning of the Hebrew word kabod is heavy in weight.

(2)The verb thus often comes to mean, “give weight to, honor”

(3)“To give glory” is to praise, to recognize the importance of another, the weight the other carries.

b)   Greek = doksos

(1)The New Testament uses doxa to express glory and limits the meaning to God’s glory.

(2)In classical Greek doxa means opinion, conjecture, expectation, and then praise.

(3)dokeo =  to be accounted (pleasing), to be of reputation, to seem (good).

(4)New Testament carries forward the Old Testament meaning of divine power and majesty (Acts 7:2; Eph. 1:17; 2 Pet. 1:17).

(5)The New Testament extends this to Christ as having divine glory (Luke 9:32; John 1:14; 1 Corinthians 2:8; 2 Thess. 2:14)

 

2.   God’s glory has two aspects.

a)   First is His inherent glory.

(1)God is the only being in all of existence who can be said to possess inherent glory.

(2)No one can give it to Him; it already completely belongs to Him by virtue of who He is.

(3)If no one ever gave God praise, He would still be the glorious God that He is, because He was fully glorious before He created any other beings to worship Him.

b)   The second aspect of God’s glory is ascribed glory.

(1)“Ascribe to the Lord, O sons of the mighty, ascribe to the Lord glory and strength. Ascribe to the Lord the glory due to His name; worship the Lord in holy array” (Psalm 29:1–2).

(2)ascribe = to assign, to attribute

(a)Obviously, we cannot give God glory in the sense of adding to His glory, any more than we can add to His strength.

(b)The psalmist is simply urging us to recognize, to assign, to attribute, and acclaim the glory God already has and to worship Him because of it.

 

C.  Exodus 33:18 – 34:8

18And he said, “Please, show me Your glory.” 19Then He said, “I will make all My goodness pass before you, and I will proclaim the name of the LORD before you. I will be gracious to whom I will be gracious, and I will have compassion on whom I will have compassion.” 20But He said, “You cannot see My face; for no man shall see Me, and live.” 21And the LORD said, “Here is a place by Me, and you shall stand on the rock. 22So it shall be, while My glory passes by, that I will put you in the cleft of the rock, and will cover you with My hand while I pass by. 23Then I will take away My hand, and you shall see My back; but My face shall not be seen.”

 

Exodus 34:5-8

5Now the LORD descended in the cloud and stood with him there, and proclaimed the name of the LORD. 6And the LORD passed before him and proclaimed, “The LORD, the LORD God, merciful and gracious, longsuffering, and abounding in goodness and truth, 7keeping mercy for thousands, forgiving iniquity and transgression and sin, by no means clearing the guilty, visiting the iniquity of the fathers upon the children and the children’s children to the third and the fourth generation.” 8So Moses made haste and bowed his head toward the earth, and worshiped.

 

1.   The definitive passage on the Glory of God.

2.   God’s glory is a visible manifestation of His attributes!

a)   When you see God’s attributes, it glorifies Him and we immediately fall down and worship Him!

b)   The proper response to the Glory of God is worship and praise!

 

D.  God’s glory has a two staged relationship:

1.   God’s goal is his glory, but this needs careful explanation, for it is easily misunderstood.

a)   It points to a purpose of divine love, not of divine egoism.

b)   God does want to be praised for His praiseworthiness and exalted for His greatness and goodness.

c)   But more importantly to God, He wants to be appreciated for what He is.

2.   God’s goal in His glory is a two-sided, two-stage relationship:

a)   First are the acts of revelation on His part where He freely shows his glory to men and angels.

(1)Mother to child – can the trees praise God? Sky? Animals?

(2)Only men and angels can praise God!

b)   From this He expects a response of adoration on our part whereby we give him glory out of gratitude for what we have seen and received.

(1)This seeing glory in God and giving glory to God is the true fulfillment of who we are as human beings.

(2)This and only this brings supreme joy to man just as it does to God.

c)   “Glory” in the Old Testament carries associations of weight, worth, wealth, splendor, and dignity, all of which are present when God is said to have revealed his glory.

(1)God was answering Moses’ plea to be shown God’s glory when he proclaimed to Moses his name (i.e., his nature, character, and power, Exod. 33:18–34:7).

(2)The Shekinah was itself called the glory of God; it appeared at significant moments in the Bible story as a sign of God’s active presence (Exod. 33:22; 34:5);

(a)cf. 16:7, 10; 24:15-17; 40:34-35; Lev. 9:23-24; 1 Kings 8:10-11; Ezek. 1:28; 8:4; 9:3; 10:4; 11:22-23; Matt. 17:5; Luke 2:9; cf. Acts 1:9; 1 Thess. 4:17; Rev. 1:7).

d)   The New Testament proclaims that the glory of God’s nature, character, power, and purpose is now in open view in the person of God’s Son, Jesus Christ (John 1:14-18; 2 Corinthians 4:3-6; Heb. 1:1-3).

(1)Nowhere is God’s glory shown more clearly and brightly than in the plan and work of grace that saves sinners.

(2)Salvation is meant to give us and all of creation cause to  praise Him and give Him glory. (Eph. 1:6, 12, 14).

e)   According to our passage today, anything and everything a Christian says and does should be to God’s glory.

 

E.   What you do, why you do it and how you do it all have the potential of giving glory to God!

1.   A person either lives a life that honors God or that dishonors Him.

2.   God is dishonored when anyone sins, but He is especially dishonored when His own people sin.

a)   Because he has especially honored us by His forgiving grace, we especially dishonor Him by our sin.

b)   When in justice He is forced to chastise us, He is further dishonored by unbelievers, who charge, as did the nations around Israel and Judah, that He does not even take care of His own people.

c)   Sin of any sort takes glory from God.

3.   In the same way God is especially honored and glorified when His people are faithful and obedient.

a)   Just as our sin reflects against His honor, so our loving obedience reflects to His honor.

b)   When we resist sin and turn away from sin and forsake sin we glorify our heavenly Father.

c)   When we willingly use our lives for His sake and for the sake of His other children, we glorify Him still more.

4.   So, how can we fulfill this commandment in 1 Corinthians 10:31? - Examine 3 things before you do anything!

a)   Examine Your Motives

b)   Examine Your Methods

c)   Examine Your Goals

 

II.    Glorifying God

A.  Our Motive for Serving

1.   The glory of God, is the most important element in serving God because the glory of God is what salvation and ministry are all about.

a)   He saved us “to the praise of the glory of His grace” (Eph. 1:6, 12, 14), and

b)   He commands us, “Whatever you do, do all to the glory of God” (1 Corinthians 10:31).

2.   If our motive for serving is anything other than the glory of God, what we do will be only religious activity and not true Christian ministry.

a)   We may help people in one way or another, but God will not be able to bless as He wants to do.

b)   If undetected, a counterfeit bill can do a lot of good as it passes from hand to hand; but when it gets to the bank the final place of judgment it will be rejected:

(1)“Therefore judge nothing before the time, until the Lord comes, who will both bring to light the hidden things of darkness and reveal the counsels [motives] of the hearts. Then each one’s praise will come from God” (1 Corinthians 4:5).

 

B.  How do we know when what we’re doing is really glorifying God?

1.   How do we know when what we’re doing is really glorifying God?

a)   For one thing, we can’t explain what’s happening, and often nobody expected it to happen.

b)   Quotation from Bob Cook: “If you can explain what’s going on, God didn’t do it!”

2.   When evangelist D. L. Moody was preaching in Birmingham, England, in 1875, the noted Congregational theologian and preacher Dr. R. W Dale cooperated in the campaign.

a)   After listening to Moody preach and seeing the blessings, Dr. Dale wrote in his denomination’s magazine: “I told Mr. Moody that the work was most plainly of God, for I could see no real relation between him and what he had done. He laughed cheerily, and said he should be very sorry if it were otherwise.”‘

 

C.  The Working of God

1.   The working of God isn’t always predictable.

a)   Because the wind of the Spirit “blows where it wishes” (John 3:8), we have to be alert to set our sails in the right direction.

b)   It’s possible to “succeed” in Christian work and be a failure in Christian ministry.

c)   “In whatever man does without God,” wrote George Macdonald, “he must fail miserably or succeed more miserably.”

d)   A sobering thought!

e)   The psalmist declared, “And He gave them their request, but sent leanness into their soul” (Ps. 106:15).

2.   Another evidence that your work is glorifying God is that the enemy opposes what you’re doing.

a)   Paul announced, “For a great and effective door has opened to me, and there are many adversaries” (1 Corinthians 16:9).

b)   Opportunities and adversaries usually go together, and adversaries can create new opportunities.

c)   Satan encourages those who magnify themselves and depend on the flesh, but he hates it when the Spirit of God is at work bringing glory to Jesus Christ.

 

D.  God is glorified when:

1.   God is glorified when people see the Lord and not the servant:

a)   “Let your light so shine before men, that they may see your good works and glorify your Father in heaven” (Matt. 5:16).

b)   You have to decide whether you will be a servant or a celebrity, whether you will magnify Christ or promote yourself (Phil. 1:2021).

c)   Because we don’t always understand our own motives, it’s possible to be in Christian service for reasons other than the glory of the Lord.

d)   Some people are involved in ministry only for personal gain.

e)   Perhaps they relish the authority and recognition that are often associated with ministry, or maybe they just enjoy having opportunities to display their talents.

f)      It’s doubtful that anybody ever does anything out of a purely unselfish motive; but with God’s help, we can try.

2.   God is glorified when people see the Master and not the minister.

a)   The moderator of a Presbyterian church in Melbourne, Australia, gave J. Hudson Taylor a flattering introduction. When the founder of the China Inland Mission stepped into the pulpit, he quietly said, “Dear friends, I am the little servant of an illustrious Master.”

b)   The late A. W. Tozer was once presented to a congregation in a similar manner, and his response was, `All I can say is, dear God, forgive him for what he said and forgive me for enjoying it so much!”

3.   God is jealous of His glory:

a)   “I am the LORD, that is My name; and My glory I will not give to another” (Isaiah 42:8).

b)   In Isaiah’s day, the problem was idols, worshiping the false gods of the enemy, a problem that is still with us today.

c)   When a political candidate appears on television, the most important member of his team is not the speech writer but the image maker, the media expert who “sells” the candidate to the viewers.

d)   When you find yourself more concerned about your “image” than your character and your work, you have stopped glorifying God.

4.   When your service produces fruit, God is glorified.

a)   “By this My Father is glorified,” said Jesus, “that you bear much fruit” (John 15:8).

b)   There is a difference between “fruit” and “results.”

c)   You can get “results” by following surefire formulas, manipulating people, or turning on your charisma; but “fruit” comes from life.

d)   When the Spirit of life is working through the Word of life, the seed planted bears fruit; and that fruit has in it the seed for more fruit (Gen. 1:11-12).

e)   Results are counted and soon become silent statistics, but living fruit remains and continues to multiply to the glory of God (John 15:16).

 

E.   Two Opportunities

1.   Every situation in life will present two opportunities to you: the opportunity to glorify God, or the opportunity to glorify yourself.

a)   The experience of Moses, recorded in Exodus 32, illustrates this truth.

b)   While Moses was on the mount, getting his instructions from the Lord, the people of Israel became impatient and asked Aaron to make them a new god.

c)   Aaron made a golden calf, and the people held a feast that involved not only idolatry but immorality.

2.   Of course, the Lord knew what was going on, and He informed Moses: “Your people whom you brought out of the land of Egypt have corrupted themselves” (v. 7).

a)   Then God tested Moses by making him an offer: He would destroy Israel and create a new and greater nation of Moses and his descendants (v. 10).

b)   A lesser man would have jumped at the chance to be the founder of a new nation, but Moses turned it down.

c)   Instead, he pleaded with the Lord to forgive His people because Moses’ great concern was the glory of the Lord.

d)   In fact, Moses was willing to lay down his own life so that Israel might be spared (vv. 3035).

3.   The people of Israel didn’t know the battles Moses was fighting for them on the mount, just as your people don’t know the struggles that you go through on their behalf.

a)   But personal sacrifice is an insignificant thing when you live and serve for the glory of God alone.

b)   I trust that one day, you and I will be able to say to the Father what Jesus said to Him: “I have glorified You on the earth. I have finished the work which You have given Me to do” (John 17:4).

4.   Remember always to heed these words: “Therefore, whether you eat or drink, or whatever you do, do all to the glory of God” (1 Corinthians 10:31).

 

 

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